The aim of this blog is to identify those newsworthy events that tie in with Bible Prophecies. Then to report those findings back here. In doing so, those who read the articles may be readily informed as to where the world stands relative to the end times.
Saturday, October 2, 2010
Heaven or Hell?
When deciding whether Hell exists, don't listen to people who make up their beliefs based on what they think God should do, or people that twist scripture to disprove Hell, when scripture so clearly warns us of it. The warnings of eternal punishment were repeatedly spoken of by the Old Testament prophets, by Moses, by Jesus, by the Disciples, all throughout scripture, and by the prophets today. God has given us clear warning of Hell and nobody can claim ignorance!
Philip Stott: Global Warming: the Death of a Grand Narrative
Grand narratives - those overarching, dominant systems of socio-political thought so beloved of post-modernists - come and go. Some, such as major religions, can persist, through shape-shifting, for millennia; others last for centuries, while most survive for mere decades.
The death of a grand narrative is often protracted and largely unnoticed, until, one day, its metalanguage, its corpus of words of magic, its ‘points de capiton’, to use the phrase proposed by the Freudian psychoanalyst, Jacques Lacan (1901 – 1981), which for so long have kept people sub-consciously in its thrall, eventually lose all of their power and meaning, and prove no longer relevant to the lives of the majority. Such is the fate of mainstream Christianity in Britain today. For other grand narratives, by contrast, the collapse may be unexpectedly swift and dramatic, as with the tearing down of the Berlin Wall in 1989. The work of the ‘mauerspechte’ can thus take centuries, but it may also be accomplished within days or months.
Such is the current fate of global warming, the grand narrative that human greed and profligacy are changing the world’s climate apocalyptically, a sin that can only be appeased through public confession and self-sacrifice to the Goddess, Gaia. Since the farcical conclusion of the Copenhagen Climate Change Conference last December, it has been fascinating, as an independent academic, to witness the classical collapse of this grand narrative, as if social and philosophical theories are being played out before our gaze. From Australia to the US, both the public and politicians are rowing back from the dangerous weir of trying to constrain economic growth in the name of achieving a utopian, low-carbon economy. The pursuit of carbon footprints is proving a ‘yomp’ too far.
Of course, the metalanguage of global warming continues to be employed by certain politicians, including the British Prime Minister, David Cameron, by some of the media, including parts of the BBC, and by green activists, but one can already sense the power of its ‘points de capiton’ draining away daily. ‘Sustainability’ is becoming an increasingly unsustainable concept. Indeed, newspapers like The Times, which rather belatedly jumped onto the global warming bandwagon, have had to resort to reheating old stories of fossil-fuel funding and other wearied tropes, even putting these bizarrely on the front page in a pathetic bid to revive flagging interest. More characteristically, however, there are now an increasing number of days when none of global warming’s words of power even feature in the press or over the airwaves, and, when they do, they are often employed mechanically, without thought, conviction, or meaning.
Meanwhile, as ever, protean capitalism remains piously pragmatic, employing the old language where it can glean money thereby, as with wind farms and food miles, while already adjusting to whatever might come next. Slowly, but inexorably, a new set of metalanguages is arising, relating to food security, energy security, human genetic choices, but above all to adaptation and to flexibility in the face of normal change.
To understand a little of what is happening to the global warming grand narrative, we should turn to psychological theory, to what is generally known as Maslow’s hierarchy of needs. This was first developed by the humanistic psychologist, Abraham Maslow, in his 1943 paper, A Theory of Human Motiviation, and fully expounded later in his 1954 book, Motivation and Personality.
Basically, Maslow proposes a hierarchy of five levels of basic human needs. Beyond these needs, higher levels of need exist. These include needs for understanding, aesthetic appreciation, and purely spiritual needs. In the levels of the five basic needs, the person does not feel the second need until the demands of the first have been satisfied, nor the third until the second has been satisfied, and so on. His hierarchic theory is often represented as a pyramid, with the larger, lower levels representing the lower needs, and the upper point representing the need for self-actualization.
A recent ‘Newsletter’ (‘Only one crisis at a time’, July 23, 2010) from the Scientific Alliance cogently analyses the present situation in Maslowian terms:
“We can also see this partly as another dimension of Maslow’s hierarchy of needs. As our basic needs are fulfilled and life gets more secure, so we place more emphasis on higher tiers. This rationalises our increasingly rights-based culture and the rise and entrenchment of environmentalism in everyday life. Subsistence farmers or poor labourers have more pressing needs to fulfil. But the obverse of this is that, as short-term, pressing threats are lifted, we have time to focus on longer-term or less urgent ones.
By this reckoning, there would need to be some fairly significant changes for the present obsession with climate catastrophism to be replaced. The economic crisis has already played some part: it is virtually impossible to deliver radical and expensive policies at a time when painful cuts are being made in spending on basics such as welfare and education. A hypothetical contact with an alien civilization could at some stage again shift our focus.
But there is another crisis which is almost upon us. The chances are that energy insecurity will hit us in the next few years. Ignoring the Peak Oil arguments for now, there is a looming gap in electricity generating capacity as ageing coal- and nuclear- powered stations are decommissioned and at least part of the slack is unrealistically expected to be taken up by a large expansion of renewable power generation.”
It appears that, the higher we move up the Maslow pyramid, the greater is our need for theoretical, manufactured, future ‘catastrophes’. ‘Global warming’ thus comprised the classic ‘need’ of the ‘loads-of-money’ generation. But, we are now plunging back to reality, so that we no longer require this particular ‘catastrophe’ for our psychological fulfilment. Of course, new ‘catastrophes’ will surely arise to replace it, and they are already doing so, in the guise of food and energy security, and genetic choices, among many others.
Likewise, climate will continue to change, as it has always done. We must only hope that we have not undermined our ability to adapt to these changes, as and when they arise, and that science has not been too damaged by the Lysenkoistic grand narrative of global warming.
By contrast, I predict that global warming will now suffer a lingering death, as with so many other grand narratives that have gone before it, although there will always be a rump of adepts speaking in its tongues and propounding the faith, especially, I suspect, in the UK and its universities.
Emeritus Professor Philip Stott of the University of London is on the Academic Advisory Council of The Global Warming Policy Foundation.
The death of a grand narrative is often protracted and largely unnoticed, until, one day, its metalanguage, its corpus of words of magic, its ‘points de capiton’, to use the phrase proposed by the Freudian psychoanalyst, Jacques Lacan (1901 – 1981), which for so long have kept people sub-consciously in its thrall, eventually lose all of their power and meaning, and prove no longer relevant to the lives of the majority. Such is the fate of mainstream Christianity in Britain today. For other grand narratives, by contrast, the collapse may be unexpectedly swift and dramatic, as with the tearing down of the Berlin Wall in 1989. The work of the ‘mauerspechte’ can thus take centuries, but it may also be accomplished within days or months.
Such is the current fate of global warming, the grand narrative that human greed and profligacy are changing the world’s climate apocalyptically, a sin that can only be appeased through public confession and self-sacrifice to the Goddess, Gaia. Since the farcical conclusion of the Copenhagen Climate Change Conference last December, it has been fascinating, as an independent academic, to witness the classical collapse of this grand narrative, as if social and philosophical theories are being played out before our gaze. From Australia to the US, both the public and politicians are rowing back from the dangerous weir of trying to constrain economic growth in the name of achieving a utopian, low-carbon economy. The pursuit of carbon footprints is proving a ‘yomp’ too far.
Of course, the metalanguage of global warming continues to be employed by certain politicians, including the British Prime Minister, David Cameron, by some of the media, including parts of the BBC, and by green activists, but one can already sense the power of its ‘points de capiton’ draining away daily. ‘Sustainability’ is becoming an increasingly unsustainable concept. Indeed, newspapers like The Times, which rather belatedly jumped onto the global warming bandwagon, have had to resort to reheating old stories of fossil-fuel funding and other wearied tropes, even putting these bizarrely on the front page in a pathetic bid to revive flagging interest. More characteristically, however, there are now an increasing number of days when none of global warming’s words of power even feature in the press or over the airwaves, and, when they do, they are often employed mechanically, without thought, conviction, or meaning.
Meanwhile, as ever, protean capitalism remains piously pragmatic, employing the old language where it can glean money thereby, as with wind farms and food miles, while already adjusting to whatever might come next. Slowly, but inexorably, a new set of metalanguages is arising, relating to food security, energy security, human genetic choices, but above all to adaptation and to flexibility in the face of normal change.
To understand a little of what is happening to the global warming grand narrative, we should turn to psychological theory, to what is generally known as Maslow’s hierarchy of needs. This was first developed by the humanistic psychologist, Abraham Maslow, in his 1943 paper, A Theory of Human Motiviation, and fully expounded later in his 1954 book, Motivation and Personality.
Basically, Maslow proposes a hierarchy of five levels of basic human needs. Beyond these needs, higher levels of need exist. These include needs for understanding, aesthetic appreciation, and purely spiritual needs. In the levels of the five basic needs, the person does not feel the second need until the demands of the first have been satisfied, nor the third until the second has been satisfied, and so on. His hierarchic theory is often represented as a pyramid, with the larger, lower levels representing the lower needs, and the upper point representing the need for self-actualization.
A recent ‘Newsletter’ (‘Only one crisis at a time’, July 23, 2010) from the Scientific Alliance cogently analyses the present situation in Maslowian terms:
“We can also see this partly as another dimension of Maslow’s hierarchy of needs. As our basic needs are fulfilled and life gets more secure, so we place more emphasis on higher tiers. This rationalises our increasingly rights-based culture and the rise and entrenchment of environmentalism in everyday life. Subsistence farmers or poor labourers have more pressing needs to fulfil. But the obverse of this is that, as short-term, pressing threats are lifted, we have time to focus on longer-term or less urgent ones.
By this reckoning, there would need to be some fairly significant changes for the present obsession with climate catastrophism to be replaced. The economic crisis has already played some part: it is virtually impossible to deliver radical and expensive policies at a time when painful cuts are being made in spending on basics such as welfare and education. A hypothetical contact with an alien civilization could at some stage again shift our focus.
But there is another crisis which is almost upon us. The chances are that energy insecurity will hit us in the next few years. Ignoring the Peak Oil arguments for now, there is a looming gap in electricity generating capacity as ageing coal- and nuclear- powered stations are decommissioned and at least part of the slack is unrealistically expected to be taken up by a large expansion of renewable power generation.”
It appears that, the higher we move up the Maslow pyramid, the greater is our need for theoretical, manufactured, future ‘catastrophes’. ‘Global warming’ thus comprised the classic ‘need’ of the ‘loads-of-money’ generation. But, we are now plunging back to reality, so that we no longer require this particular ‘catastrophe’ for our psychological fulfilment. Of course, new ‘catastrophes’ will surely arise to replace it, and they are already doing so, in the guise of food and energy security, and genetic choices, among many others.
Likewise, climate will continue to change, as it has always done. We must only hope that we have not undermined our ability to adapt to these changes, as and when they arise, and that science has not been too damaged by the Lysenkoistic grand narrative of global warming.
By contrast, I predict that global warming will now suffer a lingering death, as with so many other grand narratives that have gone before it, although there will always be a rump of adepts speaking in its tongues and propounding the faith, especially, I suspect, in the UK and its universities.
Emeritus Professor Philip Stott of the University of London is on the Academic Advisory Council of The Global Warming Policy Foundation.
Who Is Watching You? Nine Industries That Know Your Every Move
We've long had government organizations collecting data that paints a pretty clear picture of what we do with our time. The Tax Office knows everything about what you earn and any major transactions you make. It can access every bit of information it needs to determine how much money you should be sending on April 15.
The most important gatherer of personal information in the country are the Federal Police. They keeps a database of over 20 million fingerprints, which can be accessed by other law enforcement agencies. It also has an extensive database of DNA, the most specific marker of personal identity. The agencies ability to collect information expanded following the terrorist attacks of Sept. 11, 2001. It now tracks a large portion of mail, cell phone traffic and Internet activity of people it deems suspicious.
Thanks to advances in technology, however, there are also now numerous private enterprises that track and record your every move. Although they don't usually give out this information, there are often worrisome leaks and security breaches where they inadvertently release sensitive information about their customers. Taken together, these industries have data on where you are, who you are communicating with, how you are earning your money, how you are spending that money, as well as the hobbies and interests you are pursuing.
We examined a large number of organizations to find the most intrusive firms and industries. Here they are, ranked by the number of people they track:
1) Credit Rating Agencies
With each firm having files on over 200 million people, the three credit bureaus -- Equifax (EFX), Experian (EXPGY), and TransUnion -- know not only your credit history, but also have the data to project your credit future. The companies collect a history of all credit use by an individual, including payment of bills, mortgages, and credit cards. The agencies also track the frequency with which a person applies for credit. That information is used to determine a person's credit risk through a credit score. These scores are produced using secret algorithms, ensuring that the bureaus know much more about you than you know about them.
2) Cell Phone Service Providers
As cell phone popularity has increased and technology has evolved, cell phone companies have come to possess a wealth of information about their customers. Covering over 90% of the Australian population, cell phone providers can tell who you call, when you call, how often you call certain people and what you say in your text messages. With GPS, they also now know where you are whenever you have your phone. As smartphones become the equivalent of miniature computers, cellular companies can also track personal behavior, such as use of multimedia and wireless e-commerce transactions.
3) Social Media Companies
In its ascent to Internet superpower, social enterprise Facebook has amassed an enormous amount of user information. Who your friends are, what you like, and what photos you are in are all information that the company has access to. That, however, is not the full extent of it. Facebook also tracks which profiles you view, who you communicate with most often, companies and causes you support, your personal calendar, and a great deal of personal information about your friends and family. Perhaps most surprising, Facebook can access much of the information you may have deleted, including photos and status updates, from their servers.
4) Credit Card Companies
There are currently 100 million credit cards owned by Australian consumers. In an economy dominated by credit, the amount of power held by credit card companies, such as Visa (V), MasterCard (MA) and American Express (AE), should not be surprising. They know their customers' credit scores, credit histories, what they buy, when they buy, and when they are likely to default on their payments. The interest rates charged for credit fluctuates based on their analysis of individuals' ability to pay back the debts they incur. Some of the information kept by credit card companies can help consumers, however. Algorithms that study buying patterns, for instance, are used to detect fraud.
5) Search Engines
Every search you perform on Google (GOOG) goes into the Internet giant's database, which it uses to keep a profile of your habits and interests. The search engine also keeps track of which links you click on during your search and which advertisers you visit. Google uses your interest profile and search history to place targeted ads in your browser. Perhaps most disturbingly, Google uses its Gmail service to monitor the content of your email in order to place targeted advertising in your email account. Google also keeps records of account and credit card information for everyone who uses their "Checkout" service, tracks which videos people watch on YouTube, where people are planning to visit, and what they plan to do there. Google's location-based map systems also allow the search company to know where people are in real time through the use of smartphones and other GPS-enabled devices.
6) Retail Chains
Kmart (WMT) uses data-mining services to collect and store information for all its customers in a central location. This allows it to determine the purchasing behavior of people who shop in its stores or on its website. It also optimizes inventory distribution by determining which products people are most likely to buy in the future. In August, Kmart began installing Radio Frequency Identification Devices (RFID) in their underwear and jeans, which lets them track items and customers around the store. This means they are able to determine how much time someone who buys a specific pair of pants spends in each aisle. Kmart plans to use this data to reorganize displays and further control inventory. The retail giant also sell this information to thousands of other businesses, who use consumer profiles for advertising and demographic research.
7) Casinos
Casinos like the Wynn Resorts (WYNN) are increasingly using "loyalty cards" to monitor the behavior of their patrons. The Wynn "red" cards are used in place of tokens, and allow the casino to keep track of which machines and tables each gambler visits on a regular basis, the path they take during their visits (using RFID chips), and even how often and how much they are willing to lose before giving up. When a slot machine in Wynn detects a gambler is close to his breaking point, it will issue a small payout in order to keep him spending money.
8) Banks
Large banks, such as the National Australia Bank, the Commonwealth Bank and Westpac, have access to customer account information, which includes savings, employer payroll deposits, and the time and date of ATM and teller visits. They track transfers made by account holders to third parties. A bank also knows your income, your salary, and your balance, moment-by-moment. Perhaps among the most confidential data a bank keeps is how often people move money in and out of accounts. Banks know how much you save each month, and often exactly how those savings are invested. Banks use this information to assess the risk of giving you a mortgage or loan, and they are legally allowed to use data-mining companies to check your website activity.
9) Life Insurance Companies
About 18 million households currently have life insurance. In order to apply for life insurance, applicants generally must disclose their health history. This includes incidence of heart disease, height, weight, smoking habits, and often includes full records from your doctors. Perhaps more invasive, life insurers seek disclosure of hospitalization for mental illness, use of illegal drugs, and whether or not you have had to file for bankruptcy. Insurance companies use a national prescription database to determine whether or not you have ever been prescribed medication. And certain high-risk professions and hobbies usually have to be disclosed.
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