As the administrator of this site I profess to be a fundamentalist Born Again Christian. I am not a Roman Catholic, so I am not here to espouse the virtues, or otherwise, of the Roman Catholic Church; I know the RCC has faults just as any church has, but that is not to say that I do not believe that a practising Roman Catholic can come to a place of repentance and acceptance before God to be accepted into his kingdom just the same as anyone else who calls themselves Christian.At the same time I am becoming increasingly frustrated with the superior type of attitude that many fundamentalists hold that they are better than the Roman Catholics - and that it is going to only be themselves, and not the Catholics, that are accepted into the Kingdom of God when the Lord Jesus Christ clearly states in his word (the Holy Bible) that anyone who believes in him and calls upon his name shall be saved.
In the eyes of God there is no difference whatsoever between the Roman Catholic and the Christian Fundamentalist.
General Information
The Roman Catholic church, the largest of the Christian churches, although present in all parts of the world, is identified as Roman because of its historical roots in Rome and because of the importance it attaches to the worldwide ministry of the bishop of Rome, the pope. Several Eastern Rite Churches, whose roots are in regional churches of the Eastern Mediterranean, are in full communion with the Roman Catholic church.
In 1980 there were some 783 million Roman Catholics, approximately 18% of the world's population. The 51 million Roman Catholics in the United States (1982) constitute 22% of that country's population. These statistics are based on baptisms, usually conferred on infants, and do not necessarily imply active participation in the church's life nor full assent to its beliefs.
A growing estrangement between the Catholic church in the West and the Orthodox church of the East in the first millennium led to a break between them in the 11th century, and the two regions diverged in matters of theology, liturgy, and disciplinary practices.
Within Western Christianity beginning with the 16th - century Reformation, the Roman Catholic church came to be identified by its differences with the Protestant churches.
Roman Catholic Beliefs
The basic religious beliefs of Roman Catholics are those shared by other Christians as derived from the New Testament and formulated in the ancient Creeds of the early ecumenical councils, such as Nicaea (325) and Constantinople (381). The central belief is that God entered the world through the Incarnation of his Son, the Christ or Messiah, Jesus of Nazareth. The founding of the church is traced to the life and teachings of Jesus, whose death is followed by resurrection from the dead after which he sends the Holy Spirit to assist believers. This triple mission within the Godhead is described doctrinally as the divine Trinity, God one in nature but consisting in three divine persons.
Roman Catholics attach special significance to the rites of Baptism and Eucharist. Baptism is sacramental entry into Christian life, and the Eucharist is a memorial of Christ's death and resurrection in which he is believed to be sacramentally present. The Eucharist is celebrated daily in the Roman Catholic church. Catholics also regard as Sacraments the forgiveness of sins in reconciliation with the church (Confession), ordination to ministry (Holy Orders), marriage of Christians, postbaptismal anointing (Confirmation), and the Anointing of the Sick.
Catholic ethical doctrines are based ultimately on the New Testament teachings but also on the conclusions reached by the church, especially by the popes and other teachers. In recent times the pope and bishops have formulated guidelines regarding social justice, racial equality, disarmament, human rights, contraception, and abortion. The official opposition to artificial contraception is not accepted by a large number of practicing Catholics. The Roman Catholic church's prohibition of remarriage after divorce is the strictest of the Christian churches, although the church does admit the possibility of annulments for marriages judged to be invalid.
The Worship of the Church
The public worship of the Roman Catholic church is its liturgy, principally the Eucharist, which is also called the Mass. After the recitation of prayers and readings from the Bible, the presiding priest invites the faithful to receive communion, understood as sharing in the sacramental presence of Christ. At the Sunday liturgy the priest preaches a sermon or homily, applying the day's biblical texts to the present lives of believers. The church observes a liturgical calendar similar to that of other Christians, following a cycle of Advent, Christmas, Epiphany, Lent, Easter, and Pentecost. It also follows a distinctive cycle of commemoration of the saints. The worship of the church is expressed as well in rites of baptism, confirmation, weddings, ordinations, penitential rites, burial rites or funerals, and the singing of the Divine Office. A distinguishing mark of Catholic worship is prayer for the dead.
The Roman Catholic church also fosters devotional practices, both public and private, including Benediction of the Blessed Sacrament (a ceremony of homage to Christ in the Eucharist), the Rosary, novenas (nine days of prayer for some special intention), pilgrimages to shrines, and veneration of saints' relics or statues. The devotional importance attached to the Saints (especially the Virgin Mary) distinguishes Roman Catholicism and Eastern Orthodoxy from the churches of the Reformation. In the last two centuries the Roman Catholic church has taught as official doctrine that Mary from her conception was kept free of original sin (the Immaculate Conception) and that at the completion of her life was taken up body and soul into heaven (the Assumption). Catholics are also encouraged to practice private prayer through meditation, contemplation, or spiritual reading. Such prayer is sometimes done in a retreat house with the assistance of a director.
The Organization of the Church
The Roman Catholic church is structured locally into neighborhood parishes and regional dioceses administered by bishops. In recent times national episcopal conferences of bishops have assumed some importance. Catholic church policy is characterized, however, by a centralized government under the pope, who is regarded as the successor to the apostle Peter, entrusted with a ministry of unity and encouragement. The First Vatican Council (1869 - 70) further enhanced the role of the papacy by declaring that the church's Infallibility (or inability to err on central issues of the Christian faith) can be exercised personally by the pope in extraordinary circumstances. This teaching of the pope's primacy and infallibility is a major stumbling block to the unification of the Christian churches.
The pope is elected for life by the College of Cardinals (about 130). He is assisted in the governance of the church by the bishops, especially through the World Synod of Bishops that meets every three years. More immediately in the Vatican City, the papal city - state within Rome, the pope is aided by the cardinals and a bureaucracy known as the Roman Curia. The Vatican is represented in many countries by a papal nuncio or apostolic delegate and at the United Nations by a permanent observer.
By tradition the all - male ordained clergy (bishops, priests, and deacons) are distinguished from the laity, who assist in the ministry of the church. In the Western (Latin) rite of the Catholic church, bishops and priests are ordinarily celibate. In many of the Eastern Rite churches, priests are allowed to marry. Some Catholics live together in Religious Orders, serving the church and the world under vows of poverty, chastity, and obedience.
Members of these orders of congregations include sisters (or Nuns), brothers, and priests. Priests who belong to religious orders are sometimes called regular clergy, because they live according to a rule (Latin regula). Most priests, however, are ordained for ministry in a diocese under a bishop and are called diocesan or secular priests.
Church discipline is regulated by a code of Canon Law. A revised code for the Latin rite went into effect in 1983. A code for the Eastern Rite churches is in preparation.
The Church in A Time of Change
To initiate renewal in the Roman Catholic church, the late Pope John XXIII convoked a general council, the Second Vatican Council (1962 - 65). This meeting of bishops and their advisors from around the world was also attended by Orthodox, Anglican, and Protestant observers. The council initiated changes that are still being carried out in the postconciliar era. The chief reforms in church practices were: changes in liturgical language (from Latin to the vernacular) and reformulation of sacramental rituals; a new ecumenical openness toward other Christian churches; increased stress on the collective responsibility of bishops in the church's mission (collegiality); more acute concern for political and social issues, especially where moral questions are involved; attempts to adapt the Gospel to diverse cultural traditions; reform of priestly education; and partial acceptance of diversity in theology and local practices.
These changes led to uneasiness and concern in some who felt that innovation had gone too far. For others the changes were seen as insufficient and painfully slow. Church leaders now recognize that implementation of the conciliar program will involve a long process of ongoing renewal.
